Paradise Lost Ⅸ-第5章
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mean while the hour of noon drew on; and wakd
an eager appetite; raisd by the smell ' 740 '
so savorie of that fruit; which with desire;
inclinable now grown to touch or taste;
sollicited her longing eye; yet first
pausing a while; thus to her self she musd。
..
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<小>说?网
great are thy vertues; doubtless; best of fruits。 ' 745 '
though kept from man; and worthy to be admird;
whose taste; too long forborn; at first assay
gave elocution to the mute; and taught
the tongue not made for speech to speak thy praise:
thy praise hee also who forbids thy use; ' 750 '
conceales not from us; naming thee the tree
of knowledge; knowledge both of good and evil;
forbids us then to taste; but his forbidding
mends thee more; while it inferrs the good
by thee municated; and our want: ' 755 '
for good unknown; sure is not had; or had
and yet unknown; is as not had at all。
in plain then; what forbids he but to know;
forbids us good; forbids us to be wise?
such prohibitions binde not。 but if death ' 760 '
bind us with after…bands; what profits then
our inward freedom? in the day we eate
of this fair fruit; our doom is; we shall die。
how dies the serpent? hee hath eatn and lives;
and knows; and speaks; and reasons; and discerns; ' 765 '
irrational till then。 for us alone
was death invented? or to us denid
this intellectual food; for beasts reservd?
for beasts it seems: yet that one beast which first
hath tasted; envies not; but brings with joy ' 770 '
the good befalln him; author unsuspect;
friendly to man; farr from deceit or guile。
what fear i then; rather what know to feare
under this ignorance of good and evil;
of god or death; of law or penaltie? ' 775 '
here grows the cure of all; this fruit divine;
fair to the eye; inviting to the taste;
of vertue to make wise: what hinders then
to reach; and feed at once both bodie and mind?
so saying; her rash hand in evil hour ' 780 '
forth reaching to the fruit; she pluckd; she eat:
earth felt the wound; and nature from her seat
sighing through all her works gave signs of woe;
that all was lost。 back to the thicket slunk
the guiltie serpent; and well might; for eve ' 785 '
intent now wholly on her taste; naught else
regarded; such delight till then; as seemd;
in fruit she never tasted; whether true
or fansied so; through expectation high
of knowledg; nor was god…head from her thought。 ' 790 '
。。
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greedily she ingorgd without restraint;
and knew not eating death: satiate at length;
and hightnd as with wine; jocond and boon;
thus to her self she pleasingly began。
o sovran; vertuous; precious of all trees ' 795 '
in paradise; of operation blest
to sapience; hitherto obscurd; infamd;
and thy fair fruit let hang; as to no end
created; but henceforth my early care;
not without song; each morning; and due praise ' 800 '
shall tend thee; and the fertil burden ease
of thy full branches offerd free to all;
till dieted by thee i grow mature
in knowledge; as the gods who all things know;
though others envie what they cannot give; ' 805 '
for had the gift bin theirs; it had not here
thus grown。 experience; next to thee i owe;
best guide; not following thee; i had remaind
in ignorance; thou opnst wisdoms way;
and givst access; though secret she retire。 ' 810 '
and i perhaps am secret; heavn is high;
high and remote to see from thence distinct
each thing on earth; and other care perhaps
may have diverted from continual watch
our great forbidder; safe with all his spies ' 815 '
about him。 but to adam in what sort
shall i appeer? shall i to him make known
as yet my change; and give him to partake
full happiness with mee; or rather not;
but keep the odds of knowledge in my power ' 820 '
without copartner? so to add what wants
in femal sex; the more to draw his love;
and render me more equal; and perhaps;
a thing not undesireable; somtime
superior: for inferior who is free? ' 825 '
this may be well: but what if god have seen
and death ensue? then i shall be no more;
and adam wedded to another eve;
shall live with her enjoying; i extinct;
a death to think。 confirmd then i resolve; ' 830 '
adam shall share with me in bliss or woe:
so dear i love him; that with him all deaths
i could endure; without him live no life。
.。
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[。小^说)网)
so saying; from the tree her step she turnd;
but first low reverence don; as to the power ' 835 '
that dwelt within; whose presence had infusd
into the plant sciential sap; derivd
from nectar; drink of gods。 adam the while
waiting desirous her return; had wove
of choicest flours a garland to adorne ' 840 '
her tresses; and her rural labours crown;
as reapers oft are wont thir harvest queen。
great joy he promisd to his thoughts; and new
solace in her return; so long delayd;
yet oft his heart; divine of somthing ill; ' 845 '
misgave him; hee the faultring measure felt;
and forth to meet her went; the way she took
that morn when first they parted; by the tree
of knowledge he must pass; there he her met;
scarse from the tree returning; in her hand ' 850 '
a bough of fairest fruit that downie smild;
new gatherd; and ambrosial smell diffusd。
to him she hasted; in her face excuse
came prologue; and apologie to prompt;
which with bland words at will she thus addrest。 ' 855 '
hast thou not wonderd; adam; at my stay?
thee i have misst; and thought it long; deprivd
thy presence; agonie of love till now
not felt; nor shall be twice; for never more
mean i to trie; what rash untrid i sought; ' 860 '
the pain of absence from thy sight。 but strange
hath bin the cause; and wonderful to heare:
this tree is not as we are told; a tree
of danger tasted; nor to evil unknown
opning the way; but of divine effect ' 865 '
to open eyes; and make them gods who taste;
and hath bin tasted such: the serpent wise;
or not restraind as wee; or not obeying;
hath eatn of the fruit; and is bee;
not dead; as we are threatnd; but thenceforth ' 870 '
endud with human voice and human sense;
reasoning to admiration; and with mee
perswasively hath so prevaild; that i
have also tasted; and have also found
th effects to correspond; opener mine eyes ' 875 '
dimm erst; dilated spirits; ampler heart;
and growing up to godhead; which for thee
chiefly i sought; without thee can despise。
m。
Paradise Lost Ⅸ21
:
for bliss; as thou hast part; to me is bliss;
tedious; unshard with thee; and odious soon。 ' 880 '
thou therefore also taste; that equal lot
may joyne us; equal joy; as equal love;
least thou not tasting; different degree
disjoyne us; and i then too late renounce
deitie for thee; when fate will not permit。 ' 885 '
thus eve with countnance blithe her storie told;
but in her cheek distemper flushing glowd。
on th other side; adam; soon as he heard
the fatal trespass don by eve; amazd;
astonied stood and blank; while horror chill ' 890 '
ran through his veins; and all his joynts relaxd;
from his slack hand the garland wreathd for eve
down dropd; and all the faded roses shed:
speechless he stood and pale; till thus at length
first to himself he inward silence broke。 ' 895 '
o fairest of creation; last and best
of all gods works; creature in whom excelld
whatever can to sight or thought be formd;
holy; divine; good; amiable; or sweet!
how art thou lost; how on a sudden lost; ' 900 '
defact; deflourd; and now to death devote?
rather how hast thou yeelded to transgress
the strict forbiddance; how to violate
the sacred fruit forbiddn! som cursed fraud
of enemie hath beguild thee; yet unknown; ' 905 '
and mee with thee hath ruind; for with thee
certain my resolution is to die;
how can i live without thee; how forgoe
thy sweet converse and love so dearly joynd;
to live again in these wilde woods forlorn? ' 910 '
should god create another eve; and i
another rib afford; yet loss of thee
would never from my heart; no no; i feel
the link of nature draw me: flesh of flesh;
bone of my bone thou art; and from thy state ' 915 '
mine never shall be parted; bliss or woe。
。。
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so having said; as one from sad dismay
reforted; and after thoughts disturbd
submitting to what seemd remediless;
thus in calm mood his words to eve he turnd。 ' 920 '
bold deed thou hast presumd; adventrous eve
and peril great provokt; who thus hath dard
had it been onely coveting to eye
that sacred fruit; sacred to abstinence;
much more to taste it under banne to touch。 ' 925 '
but past who can recall; or don undoe?
not god omnipotent; nor fate; yet so
perhaps thou shalt not die; perhaps the fact
is not so hainous now; foretasted fruit;
profand first by the serpent; by him first ' 930 '
made mon and unhallowd ere our taste;
nor yet on him found deadly; he yet lives;
lives; as thou